Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

Legs with Boots

                    One who does not bow his head before the foe is called “Valliant person”. ‘Hyder Ali’ is of this principle and proved as a Brave King. He ruled the state of Mysore in India. The British men who came to India as traders desired to capture the entire country. The unity among the Indian Kings were spoiled by them. They began to catch one after another state of the country.

                  But “Hyder Ali’ did not fear for their guns and rifles. Hyder Ali showed much importance to the patriotism. The soil in which he born was worshipped by him. He did not want to loose the state. There was a big war between British army and Mysore Army. (Hyeder Ali). The war was going on at a place called as Sri Rangapatna; several thousands of warriors from both sides lost their lives.

                   In front of the mighty regiment of British, Hyder Ali’s soldiers, horses and Elephants could not manage the attack. Hyder Ali could not win the battle. He was captured by the soldiers of British. He was brought before the commander of British Army. Hyder Ali stood before him with all his braveness. The commander expected him to bow his head and surrender.  Hyder Ali stood as a brave tiger. The commander ordered him to salute him. But Hyder Ali replied that the respect is not the think to demand and possess. He further explained that his head will bow before God only and never lower down to man kind. The British commander challenged him and told “You will bow your head before me”.

                  Next day the commander raised a wall in between his chamber and Hyder Ali’s cell in which he was locked and kept as captive. The commander ordered the soldiers to make a hole in the wall. It was arranged to a height of a short Boy. The commander ordered Hyder Ali to come and meet him.

                The commander thought that Hyder Ali should bend and low down his head in the hole and reach him. So that Hyder would bow his head and reach him. Hyder Ali came to know the plan of commander easily. Hyder Ali lay down his body near the hole and projected his legs with Boots and managed to get through the hole with his balancing of both hands which carried the body easily and helped to stand as a Brave man in front of commander.

                 The smart actions and the way in which he disrespected the officer through the legs with boots inspite of his head made the scene as a climax. 

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Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

ATHARVA VEDIC ASTROLOGY–SOME ISLAMIC VIEWS

-Atharva Vedic SamratParamPujya ‘Swamiji Sri SelvamSiddhar”

Astrology is the study of influence of movements of stars, etc. on human affairs, whereas Astronomy is a science of heavenly bodies.It is needless to mention that one need not to dilate into the science of the heavenly bodies, as it is very crystal clear and as sure as the Sun rises in the east at a paritcular time and sets in the west at a particular time. So in the case of another heavenly body-Moon, which also has its fixed rotation. This is evident in the Holy Quran.

"And the Sun runneth on unto a resting place for him .That is the measuring of the mighty, the wise. And for the Moon, we have appointed mensions till she returns like and old shrivelled palm leaf. It is not for the sun to overtake the Moon, nor doth the nights outstrips the day. They float each in an orbit." (Surah X XX VI. verse 38,39,and 40). These verse prove the well ordained for well-knit mechanism of Allah's creation. At another place He says, "He is who appointed the Sun a splendour and the Moon a light and measured for her stages that he might know the number of the years, and the reckoning. Allah has created not (all) that save in truth. He detaileth the revelations for people who have knowledge (Surah X verse 5)." He further commands, "He is the cleaver of the day break, and he hath appointed the night for stillness, and the Sun and the Moon for reckoning. That is the measuring of the mighty, the wise "(Surah VI verse 96).

We find that in the Holy Quran, in several verses, Almighty has asked and encouraged mankind to look into and ponder over the objects of his creation, including the heaven, the stars and the Moon, in orders the understand his signs and thereby his supreme might, glory and greatness.

"Say (O Muhammad) : Behold what is in the heaven and the earth! But revelations and warnings avail not folk who will not perceive." (Surah Yunus : verse 101)."Say (O Muhammad) : Travel in the land and see how he originated creation, so will Allah produce a later creation, for Allah has power over all things." (Surah Al-Ankabut : verse 20)."Do they not reflect in their own minds? Allah created not the heaven and the earth, and that is between them, save with truth and for a destined end; you are there truly many among men who deny the meeting with their Lord (At the Resurrection)! (Surah Al-Rum : verse 8).

"And verily in the heaven we have set mansions of the stars and we have beautified it for beholders."

(Surah Al-Hijri; verse 16)."And he hath constrained the night and the day and the sun and Moon to be services unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who sense." (Surah Al-Nahi : verse 12).It is further observed that the Quaranic narration into practice is observed in the Sun and the Moon eclipse at appropriate time and the day, as also occurrence of the seasons.It is therefore, irrational to call Astronomy a science and Astrology hocus pocus.Mention in regard to Astrology or the influence of plants and stars is found in the Holy Quran in connection with Pharaoh, who was warned of the birth of Prophet Moses (A. S.) which took place.

As a consequence of the prediction by the court astrologers of King Namrood who predicted birth of Prophet Ibrahim (A. S.) so much so that they predicted accurately the conception of Prophet Ibrahim (A. S.) in spite of the best efforts of the King Namrood to prevent it.Can there be doubt to regard Astrology as a science which is just application of Astronomy ?Astrology is more than 6000 years old and the movement of the plants and stars are very accurately measured; there cycles are fixed by the ancient seers. Hence, the commentaries prove it's prior existence.There have been many occasions in the past 2,000 years when astrological predictions have come true. Hippocrates predicted a plague swept the city, Alexander the Great was warned by the astrologers to flee from the walls of Babylon where his evil stars prevailed, but like Hitler he took their advice only when it suited him, entered the city, and met his end.

Hippocrates, the father of modern medicine, opined "A physician who was ignorant of Astrology was not worthy to be called a physician. He had no right to heal anyone."

One of the jurists of repute, Imam Shafee (R. A.) actually learnt this science at the hands of experts. He had once upon a time predicted birth of child to a person after seeing his chart with a mole in his left thigh, within twenty - seven days and shall remain alive for 24 days and shall expire.

This was related by HajrAllamaIbnAsqalani (R. A.) Imam Shafayee who was also expert in the science of Physiognomy, as he could read Imam Bukhari, when asked by his teacher, Imam Hameedee.(Naq - she - Kokan, Mumbai, December, 1987 issue, Page 6).

Another Muslim scholar AllamaMaudoodi, Justifies Palmistry as one of the branches of Astrology, for channellising human resources, while replying to various enthusiasts reproduced in the magazine Tajalli published from Deoband, in the issue of October and November, 1972 on page 72 of this issue.

Some of our learned theologians equate Astrology with the knowledge of the unseen (IIme-Gaib). IIme-Gaib is revelation which is corroborated by another verse "this is of the tidings of things hidden." (Surah III, verse 44). Yet another scholar MaulaviShabbir Ahmed Usmani, writes in his commentary on verse no. 59 Surah, VI that the key of unseen and treasures are only with Allah, and only Allah endows endows out of it whom he so wishes and hence, it cannot take the peace of Astrology which is based on calculations of the planets and stars. As such, it cannot be equated with the knowledge of the unseen (IIme-Gaib).

It is a matter of much regret that in this age of amazing scientific advancement, the Muslims are lagging behind and have left it to others to make scientific investigations in the field of Astronomy, space and other related sciences. Pursuit of such knowledge, it would be seen from the verses quoted in this article is in keeping with the teachings of the Holy Quran and uphold the truth of the revelations made therein.

Indeed, Muslims scholars and scientists have made significant contributions in the field of astrology in the past. But the present offers a greater challenge and opportunity.

Achievement of such knowledge not only gives greater insight into the objects of Allah's creation, Which he terms as his signs, but also helps to develop greater conviction and faith in the supreme glory and greatness of Almighty Allah, the Creator.

If Muslims really paid heed to the Quranic teachings and acted upon them, they could no doubt become accomplished and distinguished people in all respects as individual and as a nation.

For more help and come out of all kinds of problems, to have a confidential consultation to discuss about your concerns, please call Swamiji @ Toll Free: 1-888-808-1418 for more spiritual help. Swamiji will definitely and guaranteed way to help and remove your problems” if” there is a good reason or cause behind it. 

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Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

Spirituality of Sikhism

The word “Sikh” itself has a very wonderful meaning.

S – Sincerity

I – Integrity

K – Kindness

H _ Humanity.

The Sikhs are very famous for their sincerity. In the Army forces of India, at least 40% of the battalion will be Sikh only. They are so fond of the Nation. 

A progressive religion well ahead of its time when it was founded over 500 years ago, The Sikh religion today has a following of over 20 million people worldwide and is ranked as the worlds 5th largest religion. Sikhism preaches a message of devotion and remembrance of God at all times, truthful living, equality of humankind and denounces superstitions and blind rituals. Sikhism is open to all through the teachings of its 10 Gurus enshrined in the Sikh Holy Book and Living Guru, Sri Guru Granth Sahib. Shri Guru Nanak Dev Ji founded Sikhism, (1469-1538). At Sultanpur, he received a vision to preach the way to enlightenment and God. He taught a strict monotheism, society of humanity. He rejected idol worship, and the oppressive Hindu concept of caste. Only according to the Guruji’s directions In 1801, Maharaja Ranjit Singh founded the Sikh state of Punjab in Northern India. According to a historian Vincent Smith, "The Punjab State was neither a traditional Indian territorial State and monarchy, nor merely a dictatorship of one community over another.

The name of the religion means learner. It is often mispronounced 'seek' It should be pronounced 'se-ikh', with the final 'kh' sound like the 'kh' in Mikhail Gorbachev. He is responsible for the saying “There is only humanity and Spirituality. There is no Hindu, there is no Muslim or any other religion" which has since become one of the pillars of Sikhism. He taught a strict monotheism, society of humanity. He rejected idol worship, and the Hindu concept of caste. Guru Nanak and Panth (his followers) later built the first Sikh temple at Katarpur. There are nine Gurus followed by Guru Nanak. They are Sri Guru Angad Dev Ji ,Sri Guru Ramdas Ji ,Sri Guru Arjan Dev Ji ,Sri Guru Har Gobind Ji ,

Sri Guru Har Rai Ji ,Sri Guru HarKrishan Ji ,Sri Guru Teg Bhadur Ji and

Sri Guru Gobind Singh Ji .

A succession of nine Gurus (regarded as reincarnations of Guru Nanak) led the movement during the period from Guru Nanak's death until 1708. At that time, the functions of the Guru passed to the Panth and to the holy text, considered the 11th Guru.

Mogul emperors ruled a large area of South Asia from the 16th century until the end of the 18th century. They attempted to convert the Sikhs to Islam, but were unsuccessful. It has been said of one of the Sikh Gurus (considered by many Sikhs to have been the last guru) that "Had there been no Guru Gobind Singh, the entire country would have gotten circumcised" i.e. been converted to Islam. He fixed some rules for the Sikhs. Every female should cover the head with a cloth called “Duppatta”. Every Sikh male should have 5Ks with him. They are Kesh (long hair and beard), Komb (to keep the hair clean), Katag (a ring made of gold copper or steel worn in the wrist).Kripan (a knife to be used as a life saving weapon), Katcha (dhothy worn to cover from hip to thigh and tied in a tight position). Above all these 5 Ks, they should have the 6^th K, which is kindness. There are only three things to be followed compulsorily by every Sikh. They are Service (Seva), Sincerity and kindness. The teachings of Guru Nanak are very high in Spirituality.

Guru Nanak was a reformer. He attacked the vicious tentacles of corruptions in society. He strongly protested against formalism and ritualism. He carried the message of peace and of love to everybody. He was very liberal in his views. He did not observe the rules of caste. He tried his level best to remove the superstitions of the people. He preached purity, justice, goodness and the love of God. He introduced the singing in praise of God, along with music, as a means of linking the soul of man with God.

Guru Nanak had great reverence for women. He allowed them to join all religious gatherings and conferences and to sing the praises of God. He gave them their full share in religious functions.

To him, there are no barriers of race, class, caste, creed or color, which check the progress of any in reaching the goal. He realized the great truth of fellowship of religions. He preached the universal brotherhood of man and the fatherhood of God to all people.

Guru Nanak points out that the road to the abode of God is long and arduous. There are no short cuts for rich people. Everyone must undergo the same discipline. All human beings must live according to the will of the Lord without grumbling or murmuring. The best way to find God is to make His will your own. Be in tune with the Infinite. The first stage in making the divine will one’s own is attained through prayer for divine grace or favor. Guru Nanak attaches very great importance to prayer. He says that man without divine favor can achieve nothing. He says: "Approach God with perfect humility. Throw yourself on His mercy. Give up pride, show and egoism. Beg for His kindness and favor. Do not think of your own merits, abilities, faculties and capacities. Be prepared to die in the pursuit of His love and union with Him".

The beautiful composition of mystic poems uttered by Nanak is contained in Japji. Every Sikh sings it at daybreak. In Japji, Guru Nanak has given a vivid description of the stages through which man must pass in order to reach the final resting place or abode of eternal bliss. There are five stages or Khandas. The first is called Dharm Khand or "The Realm of Duty". Everyone must tread the path of righteousness. Everyone will be judged according to his actions.

The next stage is Gyan Khand or "The Realm of Knowledge" where the spirit of divine knowledge reigns. The aspirant does his duty with intense faith and sincerity. He has the knowledge now, that only by doing his duty in a perfect manner, he can reach the abode of bliss or the goal of life.

The third stage is Sharam Khand. This is "The Realm of Ecstasy". There is the spiritual rapture here. There is beauty. The Dharma has become a part of one’s own nature. It has become an ingrained habit. It is no more a mere matter of duty or knowledge.

The fourth stage is Karam Khand or "The Realm of Power". The God of power rules over this realm. The aspirant acquires power. He becomes a mighty hero. He becomes invincible. The fear of death vanishes.

The fifth or the final stage is Sach Khand or "The Realm of Truth". The formless One reigns here. Here the aspirant becomes one with God. He has attained Godhead. He has transmuted himself into Divinity. He has attained the goal of his life. He has found out his permanent resting place. Now ends the arduous journey of the soul.

The teachings of GuruNanak are summarized as follows. 

Love every faith:
Put away thy pride. Remember the essence of religion. Do not do and encourage the fauge things of selfish people. It will not lead you in the path of spirituality and godliness. However, a life of goodness and pure spirituality you can attain all the things you need. You will have a permanent place in this earth and very good place in the heaven after your demise.

I thank the Almighty God and Swamiji Sri Siddhar for giving me a chance to share my ideas on spirituality. In the next issue, we will meet with some more thoughts on Spirituality. I pray the Almighty to shower its blessings on all of us to have a very good spiritual life. By these blessings, as according to our Swamiji’s words we can lead a comfortable living.

OM Shanthi Om Shanthi Om Shanthi.

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Dr.Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

Eka Vilvam Shivarpanam

        Vilva is a tree. The leaves of the tree are called vilva leaves. Lord Shiva is pleased with the prayers using vilva leaves. Bringing baskets of flowers and offering the same for the archana in the temples are the regular custom used everywhere. Lord Shiva is known for his profound gracefulness towards his devotees. He is pleased, with just only one leaf of ‘Vilva’ and grants boons to his devotees. Lord Shiva kind-heartedly blesses his devotees and fulfills their ambitions. For those who need good jobs, promotions, and any development in their careers they have to worship the Lord Shiva in the form of “Sukashna Moorthy”.  The beginning of the name is explaining the comfort and happiness. Peacefulness is at the atmosphere where Lord Shiva appears. The face is adoring with gracefulness and genorousity.

       Lord Shiva is the deity with the name “Pranatharthihara”. True meaning for this title is the savior of his devotees. People are used to attend the prayers every day. Due to their busy moments and tight engagements, they are unable to schedule long time for prayers. So the practice to chant the Mantras is disturbed. Many of the sages have guided us to chant in a simplified form “Om Shivaya Namaha”.

        Sukashna Moorthy to be worshipped by all the members of the family. Specifically the ladies engaged in the domestic routines. And also for those who are awaiting for good education and proper appointments. It will be helpful to the circle of profession and business. The name sukashna is combined with Sugam and Asana. Sukam means pleasure and Ashana means the place of comfort. Asana is involved for, firm and right status of sitting. To be steady and to have positive improvement the devotees have to pray the Lord with the ‘Manthra’ given above.

         Lord Shiva and Lord Maha Vishnu Happened to meet each other in their avatars and incornatins. In one of the event, Hiranya Kasibu a notable demon King secured several boons from Lord Brahma.          Lord Brahma was the creator of the worlds stars and universe. All kinds of living beings were also created by him. For living, one should eat food. For that purpose, the duty went to the hands of Lord Maha Vishnu. If all the living beings happen to stay permanently, then there could be no space and only the births would be filling up to cover the world. So, the destruction of all the beings were also needed. Lord Shiva accepted that job. Therefore, the creator and the accommodator and destructor were the three charges under taken by Lords Brahma Maha Vishnu and Shiva respectively.

       Lord Brahma gave the boons to Hiranya Kasibu as he asked. Boon related to his life and age. His opinion was to live forever with out death and that he preferred that no one could put an end to his life, either by man or by Divine. He specified that neither in daytime nor at nighttime should the death occur to him. The condition was further claimed that it should not be through animal, birds or reptiles.       In both earth and heaven, the death should not reach him. He had composed for himself all the measures in the boon and wanted to live as a sole authority for all the worlds including Divine Land.  

           He had restricted every one worshipping Lord Shiva and Lord MahaVishnu. He inducted his name ‘Hiranya’ in the manthras and prayers. Instead “Om Namo Narayana” the prayer for Lord Maha Vishnu, he compelled to worship as “Om Namo Hiranyaya Nama”. His atrocious actions were boundless and no one lived with happiness. Lord Maha Vishnu was requested by the Divines and sages to put an end to this arrogant giant. Lord Maha Vishnu promised them to do the essential remedies. As per the proceedings, ‘Prahalad’ a male child born to “Hiranya Kasibu”.  From the beginning, that child behaved as devotee to Lord Maha Vishnu. When the boy grew, he was sent to the Gurukulam, the residing school for studies. The teacher began to teach him the manthra “Om Hiranyaya Namaha”.

           However, the boy boldly expressed the manthra of Sri Narayana as “Om Namo Narayana”. The adament nature of the boy was brought to the knowledge of king ‘Hiranya Kasibu’. He punished the boy, by sending the ‘Elephant’ to crush him at the soils of ground. However, the animal did no harm to him and returned. The Boy was brought inside the palace. King Hiranya asked the Boy “Who is Narayan and where is he?” The Boy told to his father that “The Lord dwells in the pillar of palace as well in every dust surrounded”.

          Hiranya got angry and went near the pillar and gave a forceful kick upon the pillar. As a strange and miraculous appearance, a big body of a lion with the legs of a human came out ferociously from the pillar. It was not day or night. It was evening. The hands were four in number, the flying wheel of Maha Vishnu (Sudharshan) and the conch “Pancha Janya” were in the upper hands and the body was streaking ahead to the sky. It was not earth or heaven. In the mid place, the lion faced strange being lifted the king Hiranya. The stomach of Hiranya was torn and the blood was streaming down in huge quantity. The anger of the lion was not over even after killing Hiranya Kasibu. As per boon the death was not through animal or reptile. It was partially a lion with other part as man. Time was not the day or night. It was evening. Therefore, the ferocious manner of lion Faced “Narsimha moorthy” could not interfered by any one. The temper and mood in the victorious from “Narasimha Moorthy” started roaring and the sound spread over the world to face the stage of destruction. In order to save the world from danger Lord Shiva, wanted to divert the attention of Narasinga Moorthy and bring down to the observation of normalcy. “Narasimha” means, ‘Nara’ denotes the human and simha denotes animal. Simha means lion. So, it was a combined avathar of man and animal. Lord Shiva turned as a bird with horrible beak, extended the shape to the hight of the sky, and stood before “Narasimha”. For a moment, the lion faced Narasimha astonished to look a very big bird with terrifying nature. Of course there took place no quarrel, but, Lord Maha Vishnu in the from of “Narasimha Moorthy” came down to the normalcy and attained to the atmosphere of piece. This is what needed at that juncture. The killing of the demon king was over and the Lord Narasimha Moorthi and Sarabeswara (Lord Shiva in the form of Bird) blessed the human beings and the divines. Prahalatha the son of the Demon king fell at the feet of both Lords Maha Vishnu and Lord Shiva and got their blessings.

            In the world if any one is fearful to oppose a big person for a noble cause, the prayer to Sri Sarabeswara will be helpful. The proper way and plan will be blessed to the devotee who can claim for justice and win the event. “Om Sri Sarabeswaraya Namaha” for prayer, one leaf of vilva will derive the purpose. “Eka Vilvam Shivarpanam”. 

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Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

 

                                                         KRIYA YOGA

 The Meaning of Kriya

 

The word Kriya  is composed of two syllables, kri and yâ. In Sanskrit, kri means karma dhatu - action of the elements, and yâ means Soul or Atma. The word Kriya indicates action of the Soul or prâna karma. The first and most important action of the Soul is breath.

 

The word yoga comes from Sanskrit yuj which means union. The union of the individual soul with Spirit.

Kriya Yoga is a method to attain the union of breath and Soul in each inhalation and exhalation. Expressed in other words: the union of the individual soul with Spirit is called Kriya Yoga. This is true karma.

 

The practice of Kriya Yoga is based on breath, the brain and the spinal cord. Breath is the mediator between Soul and mind. The brain is the mediator between the sense organs and the mind. All our physical actions are reflected on our sense organs through the intermediary of the lower part of the brain located in the spinal cord. From this lower part of the brain where the lower mind is situated, we pass to the higher mind, then to breath, and lastly from breath to Soul (and then inversely).

 

The brain is connected to the mind and the mind is connected to chitta. Chitta (the higher mind) is composed of five actions, or five minds which have twenty-five qualities or natures, each creating two results which are called vrittis. This gives fifty types of different inner and outer results - fifty vrittis, which are manifestations of chitta. The vrittis are created by chitta, the higher mind, directly from the Soul through the means of breath. The object of yoga  is to control the actions of chitta - Yogâshchittavrittinirodhah (Pâtanjali's Yoga Sûtra I, 2).

 

The mind is in constant motion. Our inner and outer actions change constantly and this is reflected by our breath. When we are afraid our breath is agitated, when we feel joy our breath is different, it is also different when we are angry or have any other type of emotion. When the breath is calm, the mind is calm. So, it is only through breath that we are able to control chitta and come to the state called nirodhah. Nirodhah means to close, to lock with a key - which means to stop all actions (vrittis) of chitta and thus have easy access to the meditation state of yoga. The control of chitta, stopping the actions of the mind is obtained by controlling the breath.

 

Since Kriya Yoga is based on breath, you can practice this special technique during the whole day and in whatever activity you do. When it comes to sitting for meditation, it may be practiced whenever you have time.

 

                         

           

Kriya Technique

The teaching of Kriya Yoga is done gradually. It is sectioned into six stages referred to as First Kriya, Second Kriya and so on. The beginner starts with First Kriya. First Kriya is the root, the very foundation which allows for progress through the spiritual path for followers of any religion. It gives access to knowledge of the body, of the Soul and the chakras. It allows for comprehension of the gross body, the astral body and the causal body. Later, after having practized regularly over a period of time and achieved the necessary demanding level of mastery, one can receive second Kriya, and thus progress towards the higher Kriya levels.

 

Describing Kriya Yoga in words has little meaning. A person may truly understand only through practice. If you wish to know what an apple is, a simple description is not enough. Take the fruit, touch it, taste it, then you will really and immediately understand what an apple is. The same goes for Kriya Yoga.

The Ultimate Goal

The constant practice of iswara pranidhana (practice of breath control in every moment) gives the siddhi (perfection) of samadhi. The incoming breath is î - power, outgoing breath is ra - light, sva - yourself, is between these two. isvara gives life and will fill yourself.

 

Iswara pranidhana  means that by constantly observing the breath which enters and leaves the body, through practice one will come to the formless state. Then you remain in the divine light enabling yourself to achieve constant nirvana or liberation in your life time. As Jesus Christ said in the Bible: "You can’t see, feel or realize God, but you can be".

 

             

Effects on Life

Prana shakti (life force) flows from the top to the bottom, then inversely from the bottom to the top, of the spine. In this way all the chakras (centres) are touched by life force and by vacuum. The first and second techniques are called pranam and correspond to Yama in Patanjala’s Yoga Sutra. Yama means to obtain inner control or sâmyam. Nothing can be controlled from without because the root is found in our spine. This is why we during the practice of Kriya Yoga bend the spine forward allowing the magnetic life force to flow in the spinal cord. The vacuum is always at the top of our body, this is why we retain equilibrium. So when we bend our spine, the vacuum magnetizes the spine.

 

Shûnya dhaur bhavet prâna: The vacuum element is our life force. When the vacuum leaves the body, life also leaves.

By practicing Kriya Yoga, we create an inner fire called tapa agni. In the same way that the outer fire, drabya agni, burns whatever we put into it, the inner fire, tapa agni, allows the practitioner to burn his karmas, the results of his past actions, his thoughts as well as all his mental or psychological problems.

For more help and to organize workshops in your city, call Swamiji Sri Selvam Siddhar @ 408 829 7780. E- mail: avtemple@aol.com

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Dr.Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

MEDITATE AND DANCE TO THE DIVINE TUNE- EXTRACT FROM SWAMIJI'S SATSANG

 Om Namashivaya!!

 

I know that when I talk about meditation you expect me to tell you how to sit in a certain position and you want me to give you complicated breathing techniques. I am a simple man. I just like to encourage you to first spiritualize your day from waking to sleeping. I like you to always be working on yourself to make yourself go higher and higher in an inner sense.

 

I also like to encourage devotees to do three or four short meditations a day when they feel ready to start formal meditation. Sit for fifteen minutes in your shrine or make a special place for meditation. Sit in a way that is comfortable for your body or carefully train it (without strain) to adopt a traditional meditation posture such as the half-lotus, if you wish. Now you should cut off mentally from all that is going on outside you. I am not saying that you have to search for a silent place to meditate. I know you will use this as an excuse not to meditate. Realize that the silent place you are searching for is already there inside you. You have to go there.

 

When you sit, observe the restlessness of the mind! Why does your mind run from one subject to another? This is because it has been involved for so long in the matters of the material world. There are many memories in your mind disturbing you. Let the mind run for a month. Let it become exhausted. Observe what it does. Having watched its ways and studied them you are better armed to control and reduce their hold over you. Be self-confident and trust in yourself that what you are doing is correct. Have faith in the words and ways of your teacher. Try to increase your devotion to the Divine and pray that you may come closer and closer to that great energy through your meditation.

 

Detach the mind from externals. It is more difficult, however, to cut off from what is going on internally. You see, the mind is normally absorbed in thoughts, but only mildly. You are not always aware of it, but the mind is constantly at work. When you see any object, person, scene or event, the thought process is going on in connection with that subject. Then, when you first sit for meditation, you recall to mind experiences and impressions with a disturbing sharpness. Do not think this is wrong. It is natural in the beginning. Suddenly you may find your mind really concentrating on what you want for dinner. At least you are practising being mindful. You are thinking of only one subject, which is a vast improvement on rapidly jumping from one subject to another!

 

Every action can be a meditation. You should understand that the body can be active and yet you can fully involve and immerse the mind in Divinity. If you sit and close your eyes you should not allow your mind to wander outside. Keep your mind inside and, after some practice, you will slowly realize the best way for you to meditate.

 

Train yourself to end thought. When the mind asks what it wants for dinner put a meal timetable in front of it. Then ask it what it wants to know next. The mind will start to feel ashamed because it only wants to know about food when it is supposed to be meditating. Warn the mind not to think about these unnecessary matters. Suddenly a really disturbing sound comes from outside! Children are shouting and playing loudly outside. What! You have just brought the wandering mind under control and now this awful noise comes to disturb it again. Firmly tell the mind, "You have listened to all sorts of rubbish and gossip all these years. Ignore the shouting! After all they are only pure-hearted children enjoying themselves. It doesn't matter."

 

Again the mind settles down and becomes calm and then....It is early morning and the jasmine flowers in the gardens suddenly burst into bloom sending sweet smells to the nose. The nose becomes lost in the lovely fragrance and the mind follows because it enjoys such a nice perfume.......

 

How, practically, can you overcome the various obstacles that appear to disturb your concentration? First, be aware of your external environment and then slowly mentally close off from it. Shut out the externals one by one. You can work out a little routine which suits what disturbs you in particular. Second, think of your body - your hands, arms, torso, legs, etc. Third, come to rest your thought in the mind, concentrating on a place (such as between the eyebrows) or on the heart. Fourth, restrain your mind from running away from your chosen place. Always bring your concentration back to your chosen place. Fifth, the mind will gradually become still. Rest in that stillness and become one with it. Now you are there you can touch the Divine.

 

Do not hurry. Achieve these stages little by little. Do short but regular practice. The mind constantly involves itself in worldly matters and objects of desire. The best exercise is to train it. Establish the mind in something much loftier than the world. Keep a symbol of Divinity always in your thoughts. This can be a form of God or a quality such as pure love or compassion. Some people have much devotion for their spiritual master. They keep the form of the master in mind. That is also good. The main point of this exercise is that you should lose your awareness of your mundane ego-self and replace those thoughts with purer and higher ones.

 

It is not really at all difficult to control your mind. The main question is, are you ready? You must be ready to know your mind. Ask yourself at a very deep level, "Am I truly ready to control my mind?" Touch your heart and ask yourself this question. Affirm to yourself that you are ready to undertake the spiritual path. Take hold of your heart in a spiritual sense. Do it sincerely, not merely on the surface. Go down deep within your heart and say, "Now I am ready to walk the spiritual way." If you really do that you will find that your entire mind will transform. Feel, feel, feel this important vow way down inside your soul. Only in a strong state of emotion does the mind join the Self. Don't bind to anything outside you. Bind yourself to your Self - your true reality. If you want to seriously meditate slowly disentangle yourself from the web of the world. Slowly let go of worldliness, money, sex - all these take you away from the higher level of life. I wish to push every one of you higher. I do not want just to tell you beautiful words to make you meditate. I do not want to pamper you. Nothing permanent can come from pampering. That will not make you want to see the truth. Then I will have to dance to your tune in order to please you. If you are sure you want to meditate, you must dance to the divine tune. The worldly and the spiritual dances are different. If you are ready to dance the spiritual dance I will come and dance with you personally! Don't get scared saying the ground is uneven and you cannot dance to the divine tune. You always find excuses because you are frightened. Don't be frightened to go into deep meditation.

 

When one is able to sufficiently still the thoughts, the awareness of 'I' seems to diminish. This is not an illusion. It is natural for these kind of things to happen when a person leads a life of regular meditation. It is always good if this happens. It is good that there is a reduction of 'I'. There may be fears accompanying this feeling. However, you need not fear. It is a benefit.

 

I always stress that you need self-confidence to meditate. Do not compare yourself with others. Each one is at a different level. The senses speak differently to each person. Your senses are completely individual and do not resemble those of another. Take notes on your own five senses and find out what are your tendencies and preferences. Try to satisfy the senses to stop their longings but only in a spiritual or religious way. Try to turn away from the sense gratifications that lead you off the spiritual path. The demands of the senses reduce your capacity to meditate and control your mind.

 

I advise you to practise self-enquiry alone. Try not to discuss your inner practice with others. This is a secret matter. Your senses may be a little crazy and wild. They do not benefit from being discussed in company. Deal with them secretly and sincerely. This will lead you to true self-knowledge and you will build up your self-confidence. In spirituality it is better not to discuss innermost things even with your life partner. It is good, however, to discuss them with your spiritual master and follow his advice. That is why I advise you not to read too many philosophical books because different writers and teachers follow their own personal methods. I encourage you to study yourself by yourself. I want you to know how your senses work and then work out how you are going to deal with them with your master. You can then calmly follow your inner way individually and steadily. Mature yourself naturally to a high level. It is not possible to do this if you do not yet understand your feelings and reactions to different life situations. Nearly everyone enjoys the senses for selfish reasons and personal enjoyment. I suggest that you try to turn your individual tendencies to common use by giving some kind of service to others. Your master knows your character better than you do. He or she can definitely guide you towards the correct service activity that is most suited to you.

 

I advise you not to try self-enquiry and meditation if you are very upset or angry. Leave it a little while. If you do anything when you are full of emotion and tension I can guarantee that nothing will work out well. The secret here is to calm down and wait until your over-emotional feelings settle down. You cannot see anything clearly when the mind is disturbed. If you try to reason at these times you will make a mistake and you may get very badly hurt. Let the mind race around and watch it. The mind will dash all over the place wildly and then it will get exhausted and sadly let go of running. After you can analyze what happened to you and how to prevent it happening again.

 

None of you is at a low level. Each of you has come to a higher stage. It is not good to depress yourself by thinking you are at a low spiritual level. Each of you is capable of progressing a great distance in this life. Do not think you are inferior. Small problems upset you and you feel you are not progressing. Please get rid of these thoughts. They are hindrances to your progression. Doubts bring you down. You are reaching for the heights so why should you come down? Go on higher. Go up. If you go up you will then fear that you will fall down. At that time of doubt during your meditation you release your hold and you fall. That is why I tell you to have faith, hold on and go up. I will be there to take you farther and farther.

 

When the mind is still, one may begin to experience divine music, inner light or ambrosial tastes within. I do not know the tastes of the world. I only know the taste of God. I am happy with that. I have no problems at all. I want you to reach this stage through your meditation. If I am within you and you keep me within your mind and heart then your meditation will flourish quickly.

Om Shanthi

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Dr.Commander Selvam Siddharf

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

SHIVA CHALISA 

108 Names Of Lord Shiva with its meanings by Param Pujya Swamiji Sri Selvam Siddhar

OM SHIVAYA NAMAHA

Obeisance’s to the Auspicious One

OM MAHESHVARAYA NAMAHA

Obeisance to the Great God Shiva

OM SHAMBHAVE NAMAHA

Obeisance to the God who exists for our happiness alone

OM PINAKINE NAMAHA

Obeisance to Shiva, who guards the path of dharma

OM SHASHISHEKHARAYA NAMAHA

Obeisance to the God who wears the crescent moon in his hair

OM VAMADEVAYA NAMAHA

Obeisance’s to the God who is pleasing and auspicious in every way

OM VIRUPAKSHAYA NAMAHA

Obeisance’s to the God of spotless form

OM KAPARDINE NAMAHA

Obeisance’s to the Lord with thickly matted hair

OM NILALOHITAYA NAMAHA

Obeisance’s to the God splendid as the red sun at daybreak

OM SHANKARAYA NAMAHA

Obeisance’s to the source of all prosperity

OM SHULAPANAYE NAMAHA

Obeisances to the God who carries a spear

OM KHATVANGINE NAMAHA

Obeisances to the God who carries a knurled club

OM VISHNUVALLABHAYA NAMAHA

Obeisances to Shiva, who is dear to Lord Vishnu

OM SHIPIVISHTAYA NAMAHA

Obeisance’s to the Lord whose form emits great rays of light

OM AMBIKANATHAYA NAMAHA

Obeisance’s to Ambika's Lord

OM SHRIKANTAYA NAMAHA

Obeisance’s to he whose throat is shining blue

OM BHAKTAVATSALAYA NAMAHA

Obeisance’s to the Lord who loves His devotees like new born calves

OM BHAVAYA NAMAHA

Obeisance’s to the God who is existence itself

OM SARVAYA NAMAHA

Obeisances to Shiva who is all

OM TRILOKESHAYA NAMAHA

Obeisances to Shiva who is the Lord of all the three worlds

OM SHITAKANTHAYA NAMAHA

Obeisances to the primal soul whose throat is deep blue

OM SHIVAPRIYAYA NAMAHA

Obeisances to the god who is dear to Shakti

OM UGRAYA NAMAHA

Obeisances to Shiva whose presence is awesome and overwhelming

OM KAPALINE NAMAHA

Obeisances to the God whose begging bowl is a human skull

OM KAMARAYE NAMAHA

Obeisances to Shiva who conquers all passions

OM ANDHAKASURA SUDANAYA NAMAHA

Obeisances to the Lord who killed the asura Andhaka

OM GANGADHARAYA NAMAHA

Obeisance’s to the God who holds the Ganges River in his hair

OM LALATAKSHAYA NAMAHA

Obeisance’s to the Lord whose sport is creation

OM KALAKALAYA NAMAHA

Obeisance’s to Shiva who is the death of death

OM KRIPANIDHAYE NAMAHA

Obeisance’s to the God who is the treasure of compassion

OM BHIMAYA NAMAHA

Obeisance’s to Shiva whose strength is awesome

OM PARASHU HASTAYA NAMAHA

Obeisance’s to the God who wields an axe in his hands

OM MRIGAPANAYAE NAMAHA

Obeisance’s to the Lord who looks after the soul in the wilderness

OM JATADHARAYA NAMAHA

Obeisance’s to Shiva who bears a mass of matted hair

OM KAILASAVASINE NAMAHA

Obeisance’s to the God who abides on Mount Kailas

OM KAVACHINE NAMAHA

Obeisance’s to the Lord who is wrapped in armor

OM KATHORAYA NAMAHA

Obeisance to Shiva who causes all growth

OM TRIPURANTAKAYA NAMAHA

Obeisance’s to the Lord who destroyed the three demonic cities

OM VRISHANKAYA NAMAHA

Obeisance’s to the God whose emblem is a bull (Nandi)

OM VRISHABHARUDHAYA NAMAHA

Obeisance’s to Shiva who rides a bull

OM BHASMODDHULITA VIGRAHAYA NAMAHA

Obeisance’s to the Lord covered with holy ash

OM SAMAPRIYAYA NAMAHA

Obeisances to the God exceedingly fond of hymns from the Sama Veda

OM SVARAMAYAYA NAMAHA

Obeisances to Shiva who creates through sound

OM TRAYIMURTAYE NAMAHA

Obeisance’s to the Lord who is worshiped in three forms

OM ANISHVARAYA NAMAHA

Obeisance’s to the undisputed Lord

OM SARVAGYAYA NAMAHA

Obeisance’s to the God who knows all things

OM PARAMATMANE NAMAHA

Obeisances to the Supreme Self

OM SOMASURAGNI LOCHANAYA NAMAHA

Obeisances to the light of the eyes of Soma, Surya and Agni

OM HAVISHE NAMAHA

Obeisances to Shiva who receives oblations of ghee

OM YAGYAMAYAYA NAMAHA

Obeisances to the architect of all sacrificial rites

OM SOMAYA NAMAHA

Obeisances to the Moon-glow of the mystic's vision

OM PANCHAVAKTRAYA NAMAHA

Obeisances to the God of the five activities

OM SADASHIVAYA NAMAHA

Obeisances to the eternally auspicious benevolent Shiva

OM VISHVESHVARAYA NAMAHA

Obeisances to the all-pervading ruler of the cosmos

OM VIRABHADRAYA NAMAHA

Obeisance’s to Shiva the foremost of heroes

OM GANANATHAYA NAMAHA

Obeisance’s to the God of the Ganas

OM PRAJAPATAYE NAMAHA

Obeisance’s to the Creator

OM HIRANYARETASE NAMAHA

Obeisances to the God who emanates golden souls

OM DURDHARSHAYA NAMAHA

Obeisance’s to the unconquerable being

OM GIRISHAYA NAMAHA

Obeisance’s to the monarch of the holy mountain Kailas

OM GIRISHAYA NAMAHA

Obeisance’s to the Lord of the Himalayas

OM ANAGHAYA NAMAHA

Obeisance’s to Shiva who can inspire no fear

OM BUJANGABHUSHANAYA NAMAHA

Obeisances to the Lord adorned with golden snakes

OM BHARGAYA NAMAHA

Obeisance’s to the foremost of rishis

OM GIRIDHANVANE NAMAHA

Obeisances to the God whose weapon is a mountain

OM GIRIPRIYAYA NAMAHA

Obeisances to the Lord who is fond of mountains

OM KRITTIVASASE NAMAHA

Obeisance’s to the God who wears clothes of hide

OM PURARATAYE NAMAHA

Obeisance’s to the Lord who is thoroughly at home in the wilderness

OM BHAGAVATE NAMAHA

Obeisance’s to the Lord of prosperity

OM PRAMATHADHIPAYA NAMAHA

Obeisance’s to the God who is served by goblins

OM MRITUNJAYAYA NAMAHA

Obeisance’s to the conqueror of death

OM SUKSHMATANAVE NAMAHA

Obeisance’s to the subtlest of the subtle

OM JAGADVYAPINE NAMAHA

Obeisance’s to Shiva who fills the whole world

OM JAGADGURAVE NAMAHA

Obeisance’s to the guru of all the worlds

OM VYOMAKESHAYA NAMAHA

Obeisance’s to the God whose hair is the spreading sky above

OM MAHASENAJANAKAYA NAMAHA

Obeisance’s to the origin of Mahasena

OM CHARUVIKRAMAYA NAMAHA

Obeisance’s to Shiva, the guardian of wandering pilgrims

OM RUDRAYA NAMAHA

Obeisance’s to the Lord who is fit to be praised

OM BHUTAPATAYE NAMAHA

Obeisance’s to the source of living creatures, including the Bhutas, or ghostly creatures

OM STHANAVE NAMAHA

Obeisance’s to the firm and immovable deity

OM AHIRBUDHNYAYA NAMAHA

Obeisances to the Lord who waits for the sleeping kundalini

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