Commander Selvam Siddhar

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

SIDDHAR VAIDYAM

Wholesome food, causes growth of healthy body while unwholesome food causes diseases”.
Ayurveda states that food and drink, that appeal to the eye, taste and feel
and are taken according to regimen, are the sustainers of life. They are the fuel to the “Jadaragni” (digestive fire) that burns within the body. If food and drink are ill chosen, ill prepared or ill served, the consequences will be harmful. Note that Ayurveda lays emphasis on not only selection and cooking of the food but also on how it is served.

 Food should be chosen to suit the individual constitution. The taste of the food also has to be considuced. Its ‘guna’ that is, whether food is heavy or light, hot or cold, oily or dry liquid or solid. The seasons of the year must also be considered in choosing proper diet.
 A broad classification of foods is necessary for designing diet. According to Caraka Samhita, foods are grouped as follows.

1. Sukadhanya (grains with husk)
2. Samidhanaya (pulses)
3. Masma (meats)
4. Saka (vegetables)
5. Phala (fruits)
6. Harita (greens)
7. Madya (alcoholic drinks)
8. Jala (water)
9. Gorasa (milk and milk products)
10. Iksu (sugarcane products)

 Further to this classification, caraka samhita describes the qualities, effects on the body and dosha of these 10 types of food.

Food for Tri – doshas

1. Vata dosha:- Foods that aggravate ‘vata’ are apples melons, Potatos, Tomato, egg plant, Icecream, Beef, Peas and green salad. Hence these foods must not be taken in excess. Foods that benefits vata prakriti are coconuts, brown rice, red cabage, bananas, grapes, cherries and oranges

2. Pitta dosha:- Spicy foods, peanut, butter, papaya tomotos and Garlic are to be avoided or taken less. Foods that benefit pitta dosha are mangoes, oranges, peas, plums and Green salad.

3. Kapha dosha:- Dairy products, dates, bananas, melon, coconut, pineapples, increase kapha. Beneficial foods are, dry fruits, pomegranates, Basmathi rice, chicken etc.
Seasonal Selections

 In summer, pitta is in dominance. Avoid pungent, hot, spicy foods. Autumn is the season of vata, hence avoid dry fruits, high protein foods etc. Winter, of course is the period of kapha. One should avoid cold substances like Icecream, cold drinks, curd and cheese.
Incompatible foods

 The following foods should not be taken together – Milk and Fish, milk and Meat, Yoghurt and beef, Milk and sour fruits. These combinations, if taken, cause production of toxins.

How to eat properly

 Eat only when you feel hungry. The food ingested earlier, should be allowed to be digested fully.

 Similary, do not drink (water) when you are not thirsty.

 When you feel hungry, do not assuage it by drinking water. If you drink at this time, the liquid will dissolve the digestive enzymes and Agni will be reduced. Similarly when you are thirsty, do not eat. Quench your thirst first.

 Eat your food in a congenial atmosphere with out distractions and disturbances.

 Each mouth ful should be chewed at least 30 times. This helps the digestive juices of the mouth to do their work and in addition, it gives time for the stomach to prepare it self to receive food.

 One third of you stomach should be filled with food, one third with water and one third with air.

 Do not over eat. When you over eat, the stomach distends itself. It expands like a balloon and if overeating is regularly done, the stomach will demand additional food. Overeating also results in the production of toxins in the digestive tract.

 Do not drink water immediately after food.

 If you suffer from constipation, or indigestion drinking warm – water before during the meals may help. Warm water activates Agni

How to fast properly

Before you undertake a fast, consult your physician

A person with vata constitution should not observe fast for more than 3 days. Same rule applies to pitta dominant persons. But persons with kapha constitution can go on fast longer because it benefits them.

 If a juice fast is undertaken, it is important to remember that grape juice is good for the vata constitution, pomegranate juice for the pitta constitution, and apple juice for the Kapha constitution. Each day of the fast, drink about one and one-half quarts of the juice diluted with water.

 During fasting, the digestive fire becomes rekindled and, since there is no food to digest, agni slowly burns away the balance of food if any.

 When one is observing a fast, physical strength and stamina should be watched. If it becomes noticeably less, the fast should be discontinued.

 For the normal healthy individual a warm water fast (one to two quarts perday) is advisable at least one day a week. This practices allows the digestives system to rest
Tips given by Acharya caraka

 Cereals ideal for use when a year old.

 Pulses are ideal for use when a year old. The old is rough, the new is heavy. When dehusked and fried, pulses are digested readily.

 Meat of animals which died naturally, killed by poisons or by snakes, tigers etc. should be discarded; as also that of too fat, too old, too young and emaciated. Meat soup is a useful tonic for those with phthisis, emaciation and other serious ailments.

 Vegetables contaminated by insects, damaged by wind or sun, old and unseasonal, uncooked in fat and not cleansed should be discarded.

 Old rotten and unripe fruits, those damaged by insects, animals, snow and sun, or grown in unnatural places and wrong seasons are unfit to eat.

 Individual properties are superseded by the steps in cooking and processing.
Other Ayurvedic suggestions

 The main meal should be lunch or as an early dinner. The quantity of food ingested should be no more than two cups together.

The other two meals should be small.

 Fruits should be taken alone, about one hour before or after meal, because fruits tend to ferment in the digestive tract.

Fruits should not be eaten with milk or other dairy products, because the acidity of the fruit in the stomach curdles the milk in the stomach.

The final and best suggestion is – consult on Ayurvedic doctor to determine your constitution (Vata, pitta or kapha) and let him devise your diet.

 helps the digestive juices of the mouth to do their work and in addition, it gives time
 One third of your stomach should be filled with food, one thrid with water and one thrid with air.

 Do not overeat. When you over eat, the stomach distends itself. It expands like a balloon and if overeating is regularly done, the stomach will demand additional food. Overeating also results in the production of toxins in the digestive tract.

Do not drink water immediately after food

 If you suffer from constipation or indigestion, drinking warm – water before / during the meals may help. Warm water activates Agni

To contact , get blessings ,to get answers and solutions for any of your problems in your life  please contact immediately Swamiji Sri Selvam Siddhar in USA l @ 408 829 7780. Toll Free( in USA & Canada): 1-888-808 1418 or 1-888-808-1428. Email: avtemple@aol.com

http://www.siddharpeedam.org/aboutus.php 

Dr.Commander Selvam

 

This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

GODS AND COMMON SOULTIONS

God has bestowed upon us the basic qualities that is, talents, to look up and work for our betterment and the world. These qualities are the real treasure & their non usage or underutilization will be a burden for us and the world. Our usage of these treasures catalyzes evolution of our mind. The attitude of usage of our talents, without selfish motto, ego, that transforms our life and life around for the better.  

The greatest tragedy of life is considered to be death, whereas this is not so. The greatest tragedy of life is underutilization of God-gifted talents,capacities & potential. Here the focus is on talent, character & implementation of action in the life's stream righteously and with good intent, rather than for false ego or reputation. John wooden suggests, "Be more concerned with your character than your reputation. Your character is what you are; your reputation is merely what others think you are". Also the acknowledged American philosopher Goethe says, "Talent develops itself in solitude; character in life's stream".

The wealth spent diminishes in quantity and in its potential to be further spent; but, for the betterment of people, when we use our inner talents & treasure, they multiply quantitatively & qualitatively.

We find that the solution for all the problems is being sought all around in outside world. There are even rituals performed for solutions of problems even to the extent of establishing peace. This may give a boost to the name of religious organization, person, Mathadhish, head of religious organization. But, peace, welfare, betterment of society is not achieved. What is achieved is the money to those persons, pseudo-image, ego and nothing of value for which all is organized. In fact hat of peace, even the source of the problem is not known. Now the fundamental question is, if we cannot trace the root of the problem, can we ever reach a solution? Be it even worship of God. Indeed, we can find a solution in only the God's way. 

The greatest truth is that-the source of all problems is rooted within us, i.e., human mind. So it is only by looking within us that we can find solutions, and work to achieve them. As rightly said by Colin Wilson, "The mind has exactly the same power as hands; not merely to grasp the world, but to change it". So it's essential that we must know the inner world. If the mind of a person can be made good through the most subtle tool, namely love, that is the beginning of the changed and better world. "Where there is love, there is life", observes Mahatma Gandhi. It is that life, that conscientious life, I am talking about.  

Leo Tolstoy says, "All, everything that I understand, I understand only because I love". In reality, love is real spirituality. Love is above all the religion, nationality, caste & profession. We are like beads strung together on the same thread that is love.  The basic aim of life must be to kindle love in man for all living beings. If we delete conceit, jealousy & hatred, the love for each other becomes visible as the basic inherent nature towards others. Aristotle, the father of philosophy says, "Love is true when it comes from the heart, not from the mouth". The beauty of the world can be heightened & problems solved by igniting the minds & hearts of people with spark of love and rightful actions for each other. 

External communication through internet, computers & mobiles has brought in the people of distant countries within a business & life's bargain. Paradoxically, the lack of communication towards our nears & dears and those living close by, suffers with increasing distance. The eminent psychoanalyst & motivator suggests, "There is no scarcity of opportunity to make a living at what you love, that's only a scarcity of resolve to make it happen". The world suffers from the poverty, which is of two types. The first being the poverty of food, clothing, & shelter. The second type of poverty is caused by lack of love & compassion. Out of the above, it is the second type of poverty that needs attention due to the very basic fact that if we love people with our hearts, empathize with them & serve them with compassion, the first type of poverty & the problems of food, shelter & clothing will find solutions.

The key here is the spirituality of love, the enlightened self, which opens up our minds & hearts for the good of all. This key enables us to see differently when we empathize, and heals us internally and the persons we serve. "You know its love when all you want is that person to be happy, even if you're not part of their happiness", says Julia Roberts. When Freud was an old man, a journalist once asked him the requirements of healthy mind. The journalist expected a long reply, instead the reply was "Lieben und Arbeiten"Love & Work. Elaborated, Freud's Sutra implies that the happy adult has a capacity for loyal and enduring relationships and can use his or her talents, free from paralyzing in productive, good work. 

Our minds are blinded by selfishness, which leads to loss of judgment & distorted vision, creating more uncertainties and thus creating more problems, rather than solutions. Thus, if we do not use the key of spirituality of love, our minds & hearts will be auto-locked. On the contrary, if we use the same key, our minds & hearts will be unlocked with a new mindset, new creativity, new life & new world.  Mignon McLaughlin says, "In the arithmetic of love, one plus one equals everything, and two minus one equals nothing".  I think the search for an answer to the common happiness, through love & work can end with a Chinese saying: "Happiness is someone to love, something to work at, and something to hope for"

To contact , get blessings ,to get answers and solutions for any of your problems in your life  please contact immediately Swamiji Sri Selvam Siddhar in USA l @ 408 829 7780. Toll Free( in USA & Canada): 1-888-808 1418 or 1-888-808-1428. Email: avtemple@aol.com



http://www.siddharpeedam.org/aboutus.php 

Commander Selvam Siddhar

  
This blog is to attarct all those people who are expecting some scandal or wrong things about His Holiness Dr.Commander Selvam Siddhar. Our Intention is to throw light on the true nature of Dr.Commander selvam siddhar and enlighten you all, about his true self.

 GAYATRI MANTRA

The Gayatri Mantra consists of twenty-four syllables - three lines of eight syllables each. The first line (Aum Bhur Bhuvah Swah) is considered an invocation, and is not technically a part of the original Gayatri Mantra as it appears in the Upanishads. Gayatri is also referred to as a Vedic poetic meter of 24 syllables or any hymn composed in this meter. Hence, there exists a whole family of Gayatri Mantras, which serve as meditative aids to pray for the blessings of a particular personal God.

Aum Bhur Bhuvah Swah, Tat Savitur Varenyam
Bhargo Devasya Dhimahi, Dhiyo Yo Nah Prachodayat

ॐ भूर्भुव: स्व: तत्सवितुर्वरेण्यं । भर्गो देवस्य धीमहि, धीयो यो न: प्रचोदयात् ।।

A basic translation can be given as...

Oh God, the Protector, the basis of all life, Who is self-existent, Who is free from all pains and Whose contact frees the soul from all troubles, Who pervades the Universe and sustains all, the Creator and Energizer of the whole Universe, the Giver of happiness, Who is worthy of acceptance, the most excellent, Who is Pure and the Purifier of all, let us embrace that very God, so that He may direct our mental faculties in the right direction.

The Four Parts of the Gayatri Mantra

Aum Bhur Bhuvah Swah (ॐ भूर्भुव: स्व:)

1. AUM (ॐ), the Supreme name of God.

BHUR BHUVAH SWAH. These three words collectively are known as the "Mahavyahriti". They express the nature of God, and demonstrate his inherent qualities.

2. BHUR (भूर्)

Firstly, the word Bhur implies existence. God is self-existent and independent of all. He is eternal and unchanging. Without beginning and without end, God exists as a continuous, permanent, constant entity. Secondly, the word Bhur can also mean the Earth, on which we are born and sustained. God is the provider of all, and it is through His divine will that we our blessed with all that we require to maintain us through our lives. Finally, Bhur signifies Prana, or life (literally, breath). God is That which gives life to all. Whilst He is independent of all, all are dependent on Him. It is God who has given us life, God who maintains us throughout our lives, and God alone who has the ability to take away our life, when He so chooses. The only permanent entity, all others are subject to His own will

3. BHUVAH (भुव:)

Bhuvah describes the absolute Consciousness of God. God is self-Conscious as well as being Conscious of all else, and thus is able to control and govern the Universe. Also, the word Bhuvah relates to God's relationship with the celestial world. It denotes God's greatness - greater than the sky and space, He is boundless and unlimited. Finally, Bhuvah is also indicative of God's role as the remover of all pain and sufferings (Apaana). We see pain and sorrow all around us. However, through supplication to God, we can be freed from that pain and hardship. God Himself is devoid of any pain. Though He is Conscious of all, and is thus aware of pain, it does not affect Him. It is our own ignorance that makes us susceptible to the effects of Maya, or illusion, which causes us to feel pain. Through true devotion to God, we can be freed from the clutches of Maya, and thus be rid of pain and sorrow.

4. SWAH (स्व:)

Swah indicates the all-pervading nature of God. He is omnipresent and pervades the entire multi-formed Universe. Without Form Himself, He is able to manifest Himself through the medium of the physical world, and is thus present in each and every physical entity. In this way, God is able to interact with the Universe created by Him, and thus sustain and control it, ensuring its smooth and proper running and function.

Also, Swah symbolizes God's bliss. All but God experience pain, suffering and sorrow. Devoid of all such things, God alone is able to experience supreme bliss. Happiness as experienced by humans is temporary, a transient state of mental satisfaction, which soon dissolves back into the mire of worldly troubles. Perfect, and without any form of deficiency, God alone experiences true bliss, permanent and unaffected by worldly pains and woes. One who realizes God is able to join in this bliss, and thus God is able to impart true happiness to those who establish oneness with that Supreme Divinity.

The Mahavyahriti can be summed up by comparison to the word AUM itself, and through this comparison to the tripartite structure, can be compared to the essential nature of God, which differentiates Him from the other two entities recognized in that structure (namely, matter and soul), in the same way as the comparison between the three parts of the word Satchidananda, another name also used to describe God...

• BHUR Prana Earth Sat Existence
• BHUVAH Apana Sky Chit Consciousness
• SWAH Vyana Heaven Ananda Bliss

TAT SAVITUR VARENYAM (तत्सवितुर्वरेण्यं)

5. TAT (तत् s.1)

Literally, this word means "that", being used in Sanskrit to denote the third person. It is also mentioned in the Bhagavad Gita by Sri Krishna Himself, where He implies the selfless nature of the word. Being used in the third person, the word has implicit in it an idea of selflessness. Sri Krishna uses it to imply the selfless nature of charity (charity, or a gift, being used as an analogy for worship, in the form of action, implying that action should be preformed without regard to its fruits, but simply out of devotion and sense of duty, or Dharma). Tat then is used here in the Gayatri Mantra to indicate that the worshipper is referring to [that] God, and that the praise being offered to God in the prayer is purely directed towards Him, without thought of gaining any personal benefit from that praise.

6. SA-VI-TUR (सवितुर् s.2-4)

Savita, from which Savitur is derived, is another name of God, this being the reason that the Gayatri Mantra is often known as the Savitri Mantra. The implication of Savita is of God's status as the fountain, the source of all things. It is through His Divine Grace that the Universe exists, and so this word sums up the Mahavyahriti, by describing God's ability to create the Universe and sustain it, as well as, at the right time, bring about its dissolution.

Savita is also indicative of God's gift to mankind. Humans also have, in limited amount, the power, or shakti, of Savita. This shakti acts as an impetus in humans, and brings about the requirement for them to do something. They cannot sit idle, and are constantly searching for something to do. This is what is commonly known as the "creative urge". It is through this shakti that mankind has created art, and it is through this shakti also that scientific advances are made. The gift of Savita also gives creatures the ability of procreation. Hence, Savita can be thought of as meaning Father (or Mother) also.

Finally, it is the power of Savita that enables mankind to distinguish right from wrong, and vice from virtue. Through this ability, we are able to in some part direct our own selves, and thus, Savita imparts to us a certain self-guiding ability. Thus, by using this word in the mantra, we demonstrate that we are making efforts ourselves also, since God will not help us unless we are willing to help ourselves.

7. VA-RE-NY-AM (वरेण्यं s.5-8)

Varenyam signifies our acceptance of God, and can be translated as meaning "Who is worthy". Ever ready to obtain all the material riches of the world, more often than not, they are a disappointment once they have been achieved. God however is the one who, once realized and achieved, has the ability to truly satisfy. We therefore accept Him as the Highest reality, and it is to Him that we dedicate our efforts.

Varenyam can also be interpreted as signifying one who is eligible. We have chosen Him to be our Leader and our Guide. We place our all into His hands, and accept Him regardless of anything else. We place no conditions on this acceptance, as it is all out of sheer devotion.

BHARGO DEVASYA DHIMAHI (भर्गो देवस्य धीमहि)

This triplet is a further description of the attributes and qualities of God - His functional and instrumental qualities, rather than intrinsic qualities - and through those qualities, His relationship to us.

8. BHAR-GO (भर्गो s.1,2)

Bhargo is taken to signify the Glorious Light that is God's love and power. It indicates His complete purity - being absolutely pure Himself, God also has the ability to purify those that come into contact with Him. Thus, Bhargo is indicative of God's power to purify, and to destroy all sins and afflictions. In the same way as a metal ore placed into a fire will yield the pure metal, by merging with God, by realizing His Divine Form and establishing unity and oneness with Him, we can cleanse ourselves and be made pure by His Grace.

Though the soul, being itself Divine in nature, possesses that Light, it lacks luster, having been made impure by the sins and vices, which are a result of the darkness of Maya. By removing the veil of Maya, and cleansing our soul, God can enable the soul to realize its true, Divine self, and thus purify it.

9. DE-VAS-YA (देवस्य s.3-5)

The word Deva, from which this word is derived, has been translated by different people in many different ways. It is generally thought of as meaning simply "God". However, its meaning is more complex than that.

Deva, which forms the root of the words "Devata" and "Devi", means "quality" or "attribute", and can be thought of as another word for "Guna". Thus, the various forms of God are given this name, as each of those forms is related to a specific quality and function (for example, Brahma has the quality of Creation, Kamadeva has the quality of love, etc.). Also, Deva is thus used to describe anyone who is considered to possess a special quality.

Since Deva is symbolic of the individual qualities of God, the word demonstrates the inherent oneness of those different Forms, and thus the use of this word can be taken as describing the fundamental unity of God. Thus we see that here, we reaffirm that central belief in the Hindu Dharma that "Ekam sat viprah bahudah vadanti" (Truth, or God, is one, but wise men call Him/It by different names).

Thus, Deva is indicative of the various multifaceted entity that is the absolute Personality of God. It describes in one word all the functions, roles and different attributes of God, and symbolizes therefore his absolutely essential nature - without God, nothing can exist.

10. DHI-MA-HI (धीमहि s.6-8)

Meaning to meditate and focus our mind on God. Meditation on God implies that we remove all other thoughts from our mind, since thoughts of the world render our mind impure, and thus we are unable to conceptualize the absolute purity of God. We must be able to concentrate, and direct our mental energies towards the task in hand - which is communion with God.

DHIYO YO NAH PRACHODAYAT (धीयो यो न: प्रचोदयात्)

Prayer is carried out for four main reasons:

• to praise and glorify God;
• to thank God;
• to ask forgiveness from God;
• or to make a request from God.

Having carried out the other three parts (praise of His greatness, thanks for His generosity in Creation and maintaining us through our lives, and forgiveness by demonstrating our awareness of our own impurity, which we have realized is present and must be cleansed through contact with God), this part is now our request from God. Since our soul is the Light of Life within us, and that acts on our body via the medium of the brain, we ask God to make this contact pure and righteous. The soul is of course inherently pure, being itself Divine in nature. The body is under the complete control of the mind. The link is the mind, which is affected not only by the soul, but also the outside world. We ask in these four words that God help us to improve our intellect, and guide it towards what is right.

11. DHI-YO (धीयो s.1,2)

Sanskrit for "intellect", this is the essence of this part of the Gayatri Mantra. Having firmly set God in our hearts, we now must try to emphasize His presence and influence on our mind and intellect.

Material prosperity holds no true meaning for the person who is truly devoted to God. Pain and suffering are of no consequence to him as, touched by God, he is imbued with God's own Divine Bliss, and all worldly sorrows pale to nothingness in comparison. However, still the individual must live in the world. Thus, it is important that the person's intellect remains focussed on serving God, and that it is able, through the medium of the body, to serve God to the best of its ability.

Physical objects can be obtained very easily, if one is intelligent enough to know how to go about it. Intellect however cannot be obtained, but must be there from the very first. It is by use of this intellect, in fact, that one is able to cultivate all other qualities (building of wealth, "success" in life (in material terms), physical fitness, etc.) Thus, intellect is the key to all else in life, and as such, it is the most important possession. We ask God in the Gayatri Mantra to gift us with the highest intellect, and to help us by showing us the way to use that intellect.

12. YO (यो s.3)

Meaning "Who" or "That", Yo signifies yet again that it is not to anyone else that we direct these prayers, but to God alone. Only God is worthy of the highest adoration, only God is perfect and free from all defects. It is That God to Whom we offer these prayers.

13. NAH (न: s.4)

Nah means "Ours", and signifies the selflessness of the request we make of God in this part of the Gayatri Mantra. We offer this prayer, and make the request of God, not simply for ourselves, but for the whole of humanity. We seek the uplift of the whole of society. Hindu philosophy has since the beginning recognized the concept of "Vasudhaiva Kutumbakam" - "The whole world is one big family". Thus, we pray not only for ourselves, but for each and every member of that great family, that we may all benefit from the greatness and generosity of the All-loving God.

14. PRA-CHO-DA-YAT (प्रचोदयात् s.5-8)

Prachodayat, the final word of the Gayatri Mantra, rounds off the whole mantra, and completes the request we make of God in this final part. This word is a request from God, in which we ask Him for Guidance, and Inspiration. We ask that, by showing us His Divine and Glorious Light (cf. BHARGO), He remove the darkness of Maya from our paths, that we are able to see the way, and in this manner, we ask Him to direct our energies in the right way, guiding us through the chaos of this world, to find sanctuary in the tranquility and peace of God Himself, the root of all Happiness, and the source of true Bliss

To contact , get blessings ,to get answers and solutions for any of your problems in your life  please contact immediately Swamiji Sri Selvam Siddhar in USA l @ 408 829 7780. Toll Free( in USA & Canada): 1-888-808 1418 or 1-888-808-1428. Email: avtemple@aol.com



http://www.siddharpeedam.org/aboutus.php